Q: What are the significant points in ch 2?
Ans: This is an extremely long section, additionally the substance of Gita. https://real-123movies.best/other-brands/spacemov There are four themes examined in this part as beneath.
1. The idea of our concern is dread, disarray and distress. Jiva vichara, self enquiry.
2. Knowing the preeminent presence. Gita uncovers the arrangement.. To know the idea of Self is intended for everybody, similar to craving and rest. Just when you’re truly eager you’ll feel fulfilled. This atma information is for everybody except one needs strive for it.. All the dread disarray are taken out. Powerful distress won’t upset us. We turns out to be liberated from all pain. How to arrive?
3. The association between the two the jivan, individual and the preeminent. Yoga (not the famous actual yoga) uncovers us moving from the current state to the condition of illumination deliberately and experimentally.
4. Advantage of this Self information. From karma yoga to different phases of upasana to information to phase of reflection lastly, the condition of acknowledgment where one comes to perceive one’s own personal Self..
Q: Explain the ‘Karma hypothesis’, ‘Cause and Effect hypothesis.
Ans: Every activity has an outcome. At the point when we walk we arrive at our objective. At the point when we eat we die down craving,
There are two kinds of ramifications for each idea, word and deed. Substantial and non unmistakable advantages. (Drishta palan and Adrishta palan). At the point when you give something, you get unmistakable advantage like tax reduction or name, popularity in value-based life. Such an advantage is ‘Drishta palan’.
There is likewise a non unmistakable outcome and gita says it is ‘Adrishta palan’ which is ‘punyam’ says sastram (A drishta..not seen)
Adrishta Palan, not unmistakable outcome is two sorts
Su adrishtam is punyam.. danam, noble cause, gift. Dhur adrishtam is papam, such as harming,stealing and so forth
A model would be a specialist versus killer, in view of their aims. The goal is named as ‘Sankalpam’ in Sanskrit. On the off chance that the expectation makes fitting outcomes, which brings about certain or negative encounters. names as punyam and daddy min Sanskrit.
“Karmanyeva adhikaraha… ” Ch 2.47 is a significant stanza in Gita.
We’re answerable for my aims and activities and in this way results comes to us dependent on our activities.
We have collected outcomes, which gives bliss and distress. It resembles fuel in a car..it will debilitate once utilized, likewise the aftereffects of our activities exhaust once we experience it. This weariness doesn’t happen in a flash. it resembles the seeds. watermelon seeds may give the natural products in a quarter of a year however a coconut seed will take numerous years.(incubation period)
Q: How do the results of activities appear?
Ans: Pain and joy both are just when we relate to this outside world, in rest we don’t encounter this world. Hence the results of our activities initially needs to give us a body, the world and favorable circumstance to encounter. At that point the five components (panchabhootam) make this body dependent on our karmas.
These results give us torment and joy to cleanse our impressions (vasanas).
We have procured this body and our general surroundings dependent on our karma. What circumvents comes around.
The torment and delight is diverse in a canine from people. One body can’t appreciate all the sufferings and a wide range of torment and delight subsequently various bodies are required. Consequently numerous bodies are required, which clarifies and affirms the requirement for resurrection.
For all the aggregated results of activities (dad punya) one needs a human body. Once those are depleted, at that point it finishes and this body isn’t required any more, that is the point at which a specific body is dropped, which means demise to the body.
For a few, human body is fundamental, for other people, creature body might be vital. So our future depends on our karma palan, outcomes of activities.
Q: Where did the father punya (great and awful outcomes) initially originated from? Egg or the chicken? Seed or the tree? Body or outcomes?
Ans: Each individual has a major pack of outcomes of actions(papa punya). This enormous pack of assortment of karma is sanjita karma, state your investment funds.
There are three kinds of outcomes. Sanjitha karma, Prarabdha karma, Agami karma in Sanskrit, particularly like your bank investment funds, money close by and future pay or costs.
Thusly it is just a portion from Sanjita karma that we involvement with this body. You have removed ‘X’ sum. That is called ‘Prarabhdha karma’. We have considerably more left in Sanjita sack to encounter.
As we experience life! what’s gathered in the current birth through idea, word and activity called Agami karma gets added to Sanjita (bank balance).
Sanjita – Prarabhdham – Agami
Investment funds – Liquid money – pay/Expense
This cycle goes on in light of the fact that when one fumes fluid money, one additionally adds significantly more cost than money available. The prarabdha karma palan (the money available gives our body, guardians, siblings,situations and the encounters. Once the praraba is depleted this actual body (stula sariram) bites the dust and Agami karma gives the following body.
Q: What is the Nature of acknowledged individual? How can he cooperate on the planet, different creatures, great and terrible delight and agony?
Ans: Answer to this inquiry is the objective of an otherworldly searcher..
This has nothing to do with his dress or what that individual does, or character. It is inconspicuous and last 18 refrains discusses the idea of an acknowledged individual..
Sthitta prajna, acknowledged individual. The illuminated individual lives on the planet from an entirely unexpected plane. How he reacts to the world and common circumstances is altogether different.
Flawed connection causes every single negative feeling. As I see, my psyche deciphers it and feelings emerge.
There are heaps of misconception dependent on our own broken ways of thinking. For ex.. At the point when I watch a film in an alternate language my feelings are not the same as the one that I can comprehend.
There are part of errors of an acknowledged individual since we see him from our outlook, disarray of sacred texts, our own personal preferences, thoughts biases, flawed methods of reasoning. We see the external picture, his whiskers, dress and so on
These are not indications of acknowledgment.
Master answers in 18 sections.. 18 is pixie. Gita has 18 sections, 18 refrains depicts stitha pragya.
18 days war was battled, 18 sections 18 puranas, 18 stanzas portraying stitha pragya. “1” is the truth, “8” articulation of that one is eight overlay.
“Ekam evam Adyiteyam, Brahma”
He is in a condition of complete happiness, Bliss, ‘thushti’, santhushta, enough without the requirement for any article or external condition.
Changes in the body, circumstance or others nothing can change that Bliss. An individual is cheerful regardless of whether he changes the dress!! Similarly regardless of whether his body is dropped dead his Bliss doesn’t change.
Body is just an external hardware to cooperate with the world like a receiver, if the gear is removed the speaker is as yet talking however others can’t hear. Essentially an acknowledged ace ‘stitha pragya’ is ever present. He cheers in atma alone, which is all overrunning. He is edified, yet others probably won’t get him. For an acknowledged individual, his body brain and mind are in arrangement. At the point when a circumstance of misery comes, his psyche doesn’t get fomented. doesn’t cause distress.
More often than not, our equilibrium depends on outer conditions like the government assistance and abundance of our family, at that point we feel like an acknowledged individual, just when an unexpected stunning message comes we know where we stand. Indeed, even a little distress or agony upsets our brain. An acknowledged individual is past all these..
Q: What is Ladder of fall and stepping stool of rise?
Ans: refrains… 62-63 significant
Stepping stool of fall begins with likes, wants, you need an article, or a thing, or an individual, which you consider on it, appreciate it as a primary concern. That want, called ‘kama’ turns your psyche to now need to have it… Presently this kama is at a profound serious level, and regularly is wild.
At the point when it isn’t controlled, it goes to outrage. Extreme need to have and outrage go together. At the point when our longing is satisfied, it is changed over into loba, voracity needing to an ever increasing extent, with six foes of brain.
Want, connection (kama)
Outrage (kroda)
Voracity (lobha)
Hallucination (moha)
Pride (madha)
Desire (mathsarya)
This is the profound energy squandered!! On the off chance that you know the hindrances, at that point you can be careful, you can maintain a strategic distance from it or when you meet them you realize how to receive in return. In combative techniques they instruct how to tumble down without harming ourselves, at that point you ascend.
Stepping stool of rise
One should initially attempt to be liberated from raga dvesha (Likes and aversions). Through Karma yoga, upasana, information, reflection connection and aversion are disposed of. Harmony and joy are not in the field of articles. An item without anyone else don’t make you glad or despondent. They have no control it is over us. It is our brain that have thoughts superimposed to that sentiment of satisfaction or despondency… It is by all accounts making us glad or troubled
Vairaghya(dispassion) is liberated from the universe of upgrades of the world. Reason for all bliss and distress are on something outside of me because of the preferences.
Keep on encountering everything in existence without raga dvesha (likes and abhorrences). You eat to live not live to eat. You don’t have to limit yourself from appreciating however do whatever it takes not to indulge!!
Prasad implies prasannatha, a profound feeling of bliss. We experience it when we are with nature… Water, mountains, stillness,… Just the sound of water stream, without music, or waste around, you’re sitting quietly, without wants… You don’t need to go anyplace, meet anybody, do anything, you don’t have to get anything, no significant calls, no appt. like everything is halt and at that point where there are no negative feelings in your heart dread indignation stress, there is a profound feeling of harmony that you experience… It isn’t originating from any article however from the inside. You’re absolutely calm with nature. You have no co
